Aztec Mix
2020-06-17 06:13:14 UTC
I do not very much care to adhere to fashion trends, the likes of which I assume might mostly be orchestrated by those who are of the white race. I instead dress the way that I personally see fit, both for comfort and for style, such an attitude perhaps not even being so Unamerican. But in my senior year of high school I might have breached something proper and psychologically well-adjusted, when I wore a fedora hat and Kung fu shoes to school, and occasionally wore all black — no leather. Such an occurrence might, I speculate, have been a sort of precursor to my becoming mentally ill, about five years later. (I non clinically and non professionally do not believe in the true existence of mental illness by the way. Let strangeness be strangeness and let those in power allow it, I would perhaps suggest.)
I do not always join a cause based solely on the fact that it might seem like the winning cause, due to its having greater power or popularity. I instead might be more likely to adhere to a cause that might be sanctioned by God, the likes of which I believe no greater cause exists. I suggest that the cause of psychiatric medicine might perhaps itself be one of the most evil causes of the 20th century and beyond. So evil and vile might psychiatry be that, even despite my personal freedoms, I do not feel entirely safe criticizing such an institution openly any more than I already have here.
I suggest that illegal immigrants from other countries can sometimes become a burden for the American economy. But sometimes those immigrants who look most Caucasian of make seem to be treated more fairly than those of, for example, Amerindian make, much to my disappointment.
The hiring of an American citizen as an employee in the United States, even when a foreigner might sometimes seem more suited to do the work and sometimes for less pay, can, I opine, have a somewhat patriotic nature about it, perhaps similar to the injunction to “buy American”. We must perhaps sometimes look beyond labor and the goods produced by it alone, to the greater goal of civility and safety.
I propose the concept of New World citizenship for all natives of the Americas be morally binding upon us all, perhaps more binding than citizenship of state alone, which might not be as sensitive to the rights of Amerindians, including the right to travel freely throughout such lands.
I further propose that an Amerindian should be required to have at least one half ancestry in such a race, as I myself do, in order to be legally recognized as a suitable native of the New World. And based on my limited understanding of genetic theory with regard to “recessive genes”, such as possibly the allele of blond hair might be, I speculate that no blond male or female, barring some kind of bizarre mutation, is necessarily of Amerindian ancestry to the aforementioned degree of one half of such ancestry.
I do so dislike counterfeit Amerindians.
I do not always join a cause based solely on the fact that it might seem like the winning cause, due to its having greater power or popularity. I instead might be more likely to adhere to a cause that might be sanctioned by God, the likes of which I believe no greater cause exists. I suggest that the cause of psychiatric medicine might perhaps itself be one of the most evil causes of the 20th century and beyond. So evil and vile might psychiatry be that, even despite my personal freedoms, I do not feel entirely safe criticizing such an institution openly any more than I already have here.
I suggest that illegal immigrants from other countries can sometimes become a burden for the American economy. But sometimes those immigrants who look most Caucasian of make seem to be treated more fairly than those of, for example, Amerindian make, much to my disappointment.
The hiring of an American citizen as an employee in the United States, even when a foreigner might sometimes seem more suited to do the work and sometimes for less pay, can, I opine, have a somewhat patriotic nature about it, perhaps similar to the injunction to “buy American”. We must perhaps sometimes look beyond labor and the goods produced by it alone, to the greater goal of civility and safety.
I propose the concept of New World citizenship for all natives of the Americas be morally binding upon us all, perhaps more binding than citizenship of state alone, which might not be as sensitive to the rights of Amerindians, including the right to travel freely throughout such lands.
I further propose that an Amerindian should be required to have at least one half ancestry in such a race, as I myself do, in order to be legally recognized as a suitable native of the New World. And based on my limited understanding of genetic theory with regard to “recessive genes”, such as possibly the allele of blond hair might be, I speculate that no blond male or female, barring some kind of bizarre mutation, is necessarily of Amerindian ancestry to the aforementioned degree of one half of such ancestry.
I do so dislike counterfeit Amerindians.